Refugees in Bowling Green move forward one lesson at a time

I’m thankful to the refugees I’ve met for the willingness to share their lives and experiences with me, even when that is difficult. It’s hard for me to imagine surviving the situations some of these refugees have described.

Caleb Benningfield feels the sam way. “They even told me before ‘I do not like to talk about this it makes me want to cry’”, he said.

Recently, Po Khu answered some questions I had about his life before coming to America.

“We live bad,” Po Khu said. “Where I go I can’t (be) free.”

After fleeing Myanmar, Po Khu dealt with Thailand officials while living in a refugee camp.

“Refugees from Myanmar in Thailand have been confined to nine closed camps since they began arriving in the 1980s” the UNHCR said. “This constitutes one of the most protracted displacement situations in the world.”

“I don’t have money, you know,” Po Khu said. “I have kids. Nobody help me, but I can pray.”

Po Khu said that he was inspired to come to the United States because he heard about the freedom here. He wanted to live freely.

“Right now God sent me a good thing through Laura and Caleb,” Po Khu said.

Po Khu is a young man in his 30’s and although life was tough in Thailand, he still wants to do things with his life.

Po Khu’s wants to learn English so he can grow spiritually.

“I’m learning speaking English right now for Bible,” he said. Po Khu also said he wants to be more independent and not have to rely on translators so heavily.

I also asked Po Khu why so many refugees from Burma live in the Lovers Lane apartments. Aside from the help of the International Center, Po Khu said that he lives there for religious community, since they don’t have a church of their own.

When I asked the Benningfields what their future plans were for helping their friends, they said that they wanted to raise up a preacher and that Po Khu may be the perfect candidate.

Friends teach each other through study and fellowship

Caleb and Laura Benningfield have learned so much from their friendship with their Karen friends.

“I guess I’ve just had a change of perspective,” said Laura Benningfield. “I feel like I’ve gotten a lot more out of them than they’ve gotten out of me.”

“It’s given me a lot of perspective on how blessed I am to be in the position I’m in,” said Caleb Benningfield. “Growing up the way we grew up is a blessing in itself.”

Their friendship is an example of the good that can happen when people of different backgrounds teach each other. In the time they’ve known each other, the Benningfields have noticed changes for the better in the lives of their refugee friends, especially the women.

“I see a willingness to try new things, a willingness to speak out,” said Laura Benningfield. “Whereas before, some of the women may have been too timid to do any of those things.”

However, life for their friends Po Po, Po Khu and Ka Tay wasn’t always so certain.

“Some of them still have family back in the refugee camps,” said Caleb Benningfield.

Po Khu spoke about his life in the refugee camps of Thailand, which currently host 84,900 registered refugees, and the food shortages he had to deal with among other problems.

One of Laura’s greatest joys is sharing simple western customs like baby showers, trick or treating, birthdays or even just baking cookies.

“It’s just a simple pleasure of life that they’ve never had,” said Laura.

As for the future, the Benningfield’s plans center on continuing to learn English, nutrition, citizenship and teaching their friends to drive. They have also expressed interest in finding a preacher that speaks the same language as their friends. Primarily though, their goals are aimed at helping them assimilate into American culture, Caleb Benningfield said.

Bowling Green Burmese Refugees Support each Other

This week I spoke with Vung Dim of the Bowing Green International Center. My interview with Dim focused on gaining more information about why Burmese refugees particularly settle in Bowling Green, and why they choose to live in the Lover’s Lane apartment complex. I also gained some insight into how diverse language is within Burma, as not everyone from Burma speaks Burmese.

When she lived in Texas, Dim volunteered as a translator and interpreter for people from Burma. She decided she wanted to go into this as a job.

Currently at her job at the Bowling Green International Center, Dim works as a scheduler while helping out with translation and interpreting as needed.

One thing that Dim wanted to get across in our discussion was that not everyone from Burma speaks the same language.

“Not everyone speak Burmese,” said Dim. “They have their own language and dialect.”

Burma is very diverse in terms of the languages people speak. One of the things Dim does is decide which language someone speaks based on their name. “I am Zo,” said Dim. “I belong to Chin.” Zomi is a language within Chin, which is a group of people who live within Burma.

Burma gained its named from the Burmese who make up the majority in Burma. Although many minorities live within Burma the name stuck over time.

“We cannot just change,” said Dim. “We cannot change it easily.”

When I asked Dim about why Burmese refugees choose to settle in the Lover’s Lane apartments she had the following to say.

Burmese refugees, just like everyone else, seek out people like them, because community is so important in our lives.

New Beginnings for Burmese in Bowling Green

A girl sells jade necklaces to tourists in Myanmar. She wears thanaka makeup, a powder made from a local plant to protect the skin from the sun. Photo courtesy of the Wikimedia Commons and author Serinde, released into the public domain.

A girl sells jade necklaces to tourists in Myanmar. She wears thanaka makeup, a powder made from a local plant to protect the skin from the sun.

In a previous post I talked about how Burmese refugees in particular make up the largest group resettling in Bowling Green Ky.

“Burmese refugees are among the top five nationalities to be resettled to the United States in 2013,” reported Saw Yan Naing of Irrawaddy Magazine, which reports on happenings in Burma and Southeast Asia.

Why is that? Why do Burmese refugees choose to settle here? To learn more, I spoke with the Bowling Green International Center’s Executive Director, Albert Mbanfu.

When I spoke to Mbanfu I learned that there is a heavy flow of Burmese into the United States because a high number is approved to resettle here.

A refugee’s family can have a huge influence on their resettlement decisions. If they have family within the United States they often choose to relocate near them. However, if refugees don’t know where to resettle they are assigned to agencies at random. The United Nations High Commissioner for Refugees plays a central role in refugee migration.

After fleeing their homeland into neighboring countries, refugees begin the long and uncertain process of resettlement. “They may wait months, or even years in camps, languishing in uncertainty,” according to the International Center. “not knowing if they will merely continue to wait, be repatriated, or be given a chance to start a new life in another country.”

What makes Burma, also called Myanmar, unique is its long history of oppression and political and religious persecution.

British colonization of Burma, which began in the early 19th century, fostered long-standing resentment among the local Burmese. This resentment was expressed in Rangoon, the country’s capital, through occasional riots up to the 1930’s.

Since 1962, when General Ne Win seized Burma, the country has been under military control.

In a country so greatly impacted by imperialism and war, one may wonder how well Burmese refugees acclimate to life in America and other countries. Although Burmese refugees tend to have less access to education than Iraqis, they are still able to find jobs in factories and warehouses. More skilled refugees may take up work as mechanics.

In Bowling Green, Burmese family and friends help refugees feel something familiar in a country they don’t know very well. Their shared experiences and backgrounds form the foundation of their community.

Photo courtesy of the Wikimedia Commons and user Serinde.